Showing posts with label Festivals. Show all posts
Showing posts with label Festivals. Show all posts

Sunday, May 12, 2013

Child marriage during akshaya tritiya

Rajasthan has been in the news recently and for all the wrong reasons. First it was tigers disappearing, then it was a guidebook that referred to sati sites as tourist destinations, and then it was child marriages.

The legal age for marriage in India is 18 years for women and 21 for men. Any marriage of a person younger than this is banned in India under the Child Marriage Prevention Act of 1929.

But child marriages still take place in India , particularly around the Hindu holy day of Akshya Tritiya. Normally Hindus decide the date for marriages based on horoscopes interpreted by pundits. Some dates however are considered so auspicious that no pundit needs to be consulted. One such day is Akshya Tritiya (also knows as Akha Teej), the third day of Baishakh, the month of the Hindu calendar generally falling in May. During this time lots of marriages take place. Unfortunately, many of them are child marriages.

Usually we consider marriage as a very serious decision to be taken by people who are ready to spend the rest of their lives with someone of their choosing. Children are not ready to take such decisions, and it can be assumed that when child marriages take place the children who are getting married do not have a choice in the matter and are being forced, or are too young to understand what marriage means.

Yet it is a religious tradition in many places in India and therefore difficult to change. People feel that traditions are valuable and should not be changed, especially religious traditions, since changing these would amount to asking people not to practice their religion, a fundamental principle of democracy.

Probably the main reason such child marriages were first started and then kept going was because in feudal times they served to strengthen family alliances for business or military purposes. It was like a business deal for two rich or powerful families to marry their children so they would have to work together or defend each other; betrayal would mean their own children got hurt. Such matrimonial alliances worked only if the bride and groom were not too fussy about who they were going to marry. This fussiness could be reduced by making sure they were too young to even understand choice or what was happening to them. By the time they reached an age where they might object or decide to find their own marriage partners, it was already too late.

The benefit of child marriages to poorer people is that child marriages are cheaper than adult marriages, since a child marriage need not be as prestigious as an adult marriage. If siblings of different ages can be married off at the same time, it further reduced expenses. So this was often done: two or three sisters married in a single wedding ceremony.

Another reason often given is that child marriages protect the girl from other men who, once she is married, may see her as being unavailable and belonging to someone else.

And that is really the crux of the problem -- child marriages are a reflection that, like sati, women and girls are seen as property that 'belongs' to someone: her family, her husband, her in-laws. A woman/girl is either a burden or can be 'traded' and used in any way the others see fit. If her marriage is left too late, it may mean that no one wants her and then she will be seen as being not valuable and no one will want to marry her. She is a burden to her own family because she is an extra mouth to feed and they have to find money to spend on her dowry. Her only role in life is to do housework and to bear children. In some communities where child marriage takes place, instead of dowry there is a system of 'bride price' where, when the girl gets married, the husband's family has to pay a sum of money in exchange for the bride. Instead of making things better, this system also means that families are eager to get their daughters married off so they can bring in money.

In any case, child marriages are worse for girls than for boys, since the girls are usually younger than the boys. Marriage also puts an end to any education girls may have been receiving. And if they get pregnant while still young, their health gets much worse since their bodies are often not ready to bear children. According to the United Nations, maternal mortality i(which indicates the number of women dying in childbirth or from pregnant-related causes) is 25 times higher for girls under 15, and two times higher for 15-19-year-olds.

Interestingly enough, around the same time as Akshya Tritiya this year, the United Nations had just concluded a special session on children where they adopted 21 child welfare goals for the next decade. One of these was to end "harmful traditional or customary practices such as early and forced marriage".

To stop such child marriages, governments and civil society organizations are trying to get laws against child marriage made stronger, since it does not seem to be working in its present state. Right now the police cannot make arrests without applying for a magistrate's order, which may take days. The punishment, a maximum of three months in prison, and a fine is not enough to stop people. Proposed changes include more punishment, a compulsory registration of all marriages rather than just religious rites, the appointment of anti-child marriage officers in every state, and making it a law that anyone who attends a child marriage has to report it.

http://www.infochangeindia.org/kids/news_3.ph

Saturday, January 12, 2013

Sankranthi in Karnataka – Kannada Makara Sankranti

Sankranthi, or Makara Sankranti, is a harvest festival in Karnataka as is the case in other parts of India.  Sankranthi is celebrated when sun transcends from Sagittarius to Capricorn during the winter solstice in the northern hemisphere. Sankranthi means ‘change of direction’ and is based on solar event and it also marks the arrival of Spring Season. In Kannada culture, Sankranthi is synonymous with ellu (sesame-jaggery mix), sugar candies and sugarcane.

Uttarayana, the day time of Devas, begins from Sankranthi and the next six months are considered highly auspicious. There are also numerous other legends that are associated with Sankranthi.

The day before the festival all the houses are thoroughly cleaned. And on the day of Sankranti, green mango leaves are used to decorate doors and windows and the thresholds of houses and colorful rangoli is drawn on the doorsteps. People also fly kites on the day.

Talk about Sankranthi and the first things that a Kannadiga would remember is sugarcane. Stacks of sugarcane sticks piled up in the market herald the arrival of the Sankranti festival. Shredding the sugarcane with teeth and munching the juice off it is a major activity on the day.

People also exchange yellu – a mixture of fried sesame, peanuts and gram with jaggery and copra. People visit relatives, friends and neighbors on the day and exchange yellu balla. The festive feast includes rice and moong dal kichdi (both sweet and salt), curries with freshly harvested field beans, sweet potato, sweet pumpkin, etc. The list increases as one travels to rural Karnataka.

Numerous music and dance festival are also held during the period.

http://www.hindu-blog.com/2009/01/sankranthi-in-karnataka-kannada-makara.html

Saturday, November 24, 2012

Tulsi Damodara Vivah - Some more significance

Tulsi, or holy basil plant, is considered to be the beloved of Lord Krishna. Tulsi Vivah ritual is performed during the waxing phase of moon in Kartik month starting from the Kartik Suddha Ekadasi to Kartik Purnima. While performing the Tulsi vivah ritual women listen to the Tulsi Vivah Katha. There are several versions of Tulsi Puja story this is one of them.

Once there lived an old lady who used perform the Kartik Snan and then water Tulsi plant and offer prayers. She used to worship Tulsi without fail and used to perform the Tulsi Vivah ritual. After the ritual, the old woman always ask the Tulsi plant to fulfill her wish that her dead body should be carried by Lord Krishna to the pyre.

Tulsi Plant (Tulsi Devi) used to hear her prayer daily and she had the capacity to fulfill the wishes of her devotees but to make Lord Krishna carry the dead body of the old lady to the pyre was beyond her capacity.

Saddened by this fact, Tulsi began to wither and she started shedding her leaves. One day Lord Krishna visited Tulsi Devi and found her in a real bad shape and wanted to know the reason.

Then Tulsi Devi narrated the story of the old woman who daily asks for her dead body to be carried by Lord Krishna to the pyre. She said that she cannot ask Lord Krishna to do such a thing. As I cannot fulfill her wish I am sad and this is the cause of my sorry state.

Lord Krishna gave his usual smile and said that the wish of the old woman will be fulfilled and asked Tulsi Devi to forget about the problem and asked her to return to her glorious form.

On the last day of the Kartik month the old woman repeated her usual ritual and prayed for her body to carry to the pyre by Lord Krishna. After chanting the prayers, the old lady fell down and died immediately.

Her family members and neighbors arrived on the scene and decided to move the dead body of the old woman. But the body could not be removed. It had become so heavy that even 10 people together could not move it.

Tulsi Devi then remembered Lord Krishna. She prayed to the Lord save her devotee who is lying on her feet.

A large number of people had gathered at the scene as the news of the death of old lady spread and the subsequent miracle of the body becoming so heavy.

Soon a young boy appeared and asked what all the commotion was about. An elderly person narrated what had happened.

The boy said he will move the body and went to the dead body and chanted some words into the ears of the old woman and touched the body. The body now became lighter like a flower. The boy then shouldered the body to the pyre.

People gathered there were surprised to see this miracle. The pyre was lit and the young boy slipped out of the crowd.

Only Tulsi Devi knew that the young boy was Lord Krishna who had arrived to fulfill the prayer of her devotee.

https://dougal.union.ic.ac.uk/scc/hindu/2010/11/23/tulsi-vivah-story/

Spiritual significance of Tulasi Puja

What is the spiritual significance of Tulasi Puja done on Utthana Dwadashi day ?
Tulasi puja is celebrated by performing marriage of Saligrama representing Vishnu and Tulasi representing the Prakriti – Nature. Tulasi Puja symbolizes the union of Universal consciousness and Nature Prakriti. Saligrama stone is available in river Gandaki of Nepal is considered as sacred stone. Saligrama stones most ancient stone formations of the universe and is used as representation of Vishnu. Vishwam ( Vishnu Sahasranama) is the form of the Lord Vishnu and Saligrama represents symbolically the same.Out of Vishnu Maya, the universe is projected. Tulasi represents the prakriti – maya aspect. Tulasi being a medicinal plant also represents the healing aspect of nature.

What is the spiritual significance of Uthana Dwadashi ?
Utthana represents waking up. It is the day Lord Vishnu who was sleeping in yoga nidra woke up on that day. Lord Vishnu uses the Maya for the creation of the Universe. He is not affected by the maya. But individual soul – jivatma is trapped in maya. This maya which traps individual soul is called avidya maya. Individual soul is nothing but the reflected consciousness of the Lord Vishnu – Vasudeva as sakshi inside us. Shri Vishnu is the Bimba – original and the sakshi in the individual soul is the pratibimba. Uthana dwadashi at the individual level is waking up from ignorance of maya. The individual soul finding the Vasudeva in him. Realizing the Sakshi.

What is the spiritual meaning of Dwadashi ?
Dwadashi means twelve. Sanskrit is a beautiful language . It communicates dual meanings in single word. Dwa – dashi also means two ways. We have two paths – outward and inward. We have two purposes – outer and inner. Dwadashi is the day we chose one of these. We see the world outside and seek happiness. This becomes our outer purpose. The inner purpose of life is to seek the Lord within. Lord Vasudeva – Sakshi inside us. Excessive focus on getting happiness from the outer world makes us demonic (asuric) in nature and focusing on the inner Self makes us divine (devas). These qualities are described in chapter 16 of Bhagavadgita.

What is the spiritual meaning of killing shanka chuda sura by Shri Vishnu ?
Again Sanskrit wordings communicate dual meaning. Shanka stands for conch and also shanka stands for – doubt. At the individual level shanka sura is the demonic nature in jiva creating doubts. Shankasura or doubts get killed when we read Shastras – scriptures which tell our essential nature as divine. Shastras are nothing but words of Lord Vishnu – Vishnu himself. Killing of Shankasura represents the destruction of ignorance by reading scriptures and removal of ignorance by Sadguru who is one with the Lord Vishnu.
At the cosmic level – shanka represents the conch. Conch is symbolic of the Omkar – primodial sound. Killing the primodial sound is bringing into manifestation of the universe. Conch is used as sacred object in Tulasi puja.

What is the significance of Tulasi ?
Tulasi is the medicinal plant which cures many diseases. All the plants take carbon dioxide and produce oxygen. Tulasi plant does it more efficiently. Hence having Tulasi in house is considered as auspicious. Tulasi puja also represents our respect for nature which is nothing but manifestation of maya of Lord Vishnu.

Tulasi represents the healing aspect of nature. While nature binds jiva with avidya maya, nature also provides individual soul chance for liberation in the form of Vidya maya. Mind which is purified and is full of satva.

http://atmajyothi-prabhu.blogspot.in/2010/11/tulasi-puja-utthana-dwadashi.html

Saturday, November 10, 2012

How to celebrate Dhan Teras or What to do on Dhanteras?


Dhanteras or Dhantrayodashi is observed two days before Diwali in North India, Maharashtra and Gujarat. The day is dedicated to Dhanvantari, the physician of the gods. Lakshmi Puja in the evening is an important ritual on the day. There is no straightforward answer to what to do on Dhan Teras or how to observe Dhanteras, as the rituals and celebrations vary from region to region. Here is a general idea of what people do on Dhanteras.

Dhanteras is observed differently by different communities. It is considered to be highly auspicious day to do new purchases and investment. Most people complete the Diwali shopping on the day. The first lamps of Diwali are lit on the day. People hang up paper lanterns with festoons and sends out the message of the arrival of Diwali.

Dhanteras is not all about material wealth it is also a time to develop spiritual wealth and family bonding. All family members arrive at ancestral home on the day. Grand Parents and Parents wait for the day as sons, daughters and grand children arrive from distant places.

Goddess Lakshmi is welcomed into the house on Dhanteras day in many regions in the evening. Rangoli is drawn on doorways and tiny footprints of Lakshmi are drawn in vermilion to symbolize her arrival. Devotional songs dedicated to Goddess Lakshmi are sung in the evening. Sweets are offered to the Goddess on the day.

Dhanteras – Dhan means ‘wealth’ and theras indicates ‘the thirteenth day’. In most places in North India, Gujarat and Maharashtra, Dhanteras is an auspicious day to buy precious metals like gold, platinum and silver. Women shop for gold or silver or at least one or two new utensils on the day. Precious metal bought on the day is seen as a sign of good luck.

Earthern diyas are lit on Dhanteras day in the evening to banish the evil spirits.

Cows are worshiped on the day in many regions.

In some regions, people wake up early in the morning, take bathe, and wear new clothes. Fasting is observed from sunrise to sunset and is broken after lighting an earthen-lamp in front of the door of the house.

Deepdaan is an important ritual observed on Dhanteras day in many regions. Lamps are lit in the name of all family members and ancestors and they are floated in a river or pond.

Dhanteras is also observed as Yamadeepdaan by many communities.

Lakshmi Puja is done on the Dhanteras day by many communities. It must be noted here that majority of people observe Lakshmi Puja on Diwali day. Lakshmi Puja on Dhanteras is more popular in Gujarat.

http://www.hindu-blog.com/2008/10/how-to-celebrate-dhan-teras-or-what-to.html

Sunday, October 21, 2012

Saraswathi pooja in dasara



It is a tradition to worship goddess sarasawthi  on sapthami or 7th day of  dasara. Saraswathi is goddess of satwik knowledge, which includes all forms of arts, music, science, languages the list goes on. Few shlokas depicting importance of devi saraswathi were taught to us in childhood.  

Saraswathi namasthubhyam varade kamaroopini |
Vidhyarambham karishyami siddhirbhavatume sada|| 

Yakundendu tushara haradhavala
Yashubhra vastranvrita, yaveena varadanda manditakara ,
yashweta padmasana, ya bramha achyuta shankara prabhutivihi daivaisada poojitha.
Saamampaathu saraswathi bhagavathi nishyesha jaadyaapha


Recitation of these shlokas before starting studies in morning and evening was a daily routine.

On the day of saraswathi pooja books and musical instruments are placed near god or in front of doll arrangement. An idol of goddess is placed on top of this.  Sweets  and fruits are offered as nevedya. The sweet of the day is yeriappa made of rice flour and jaggery. Till date it is an unwritten rule that maths texts and notes are first to go into Saraswathi pooja as they cannot be taken out until Vijayadashami.  (Last day of dasara)

Tuesday, October 16, 2012

History of Dussehra

One of the popular Hindu festivals, Dussehra is celebrated with pomp and gaiety. Since ages, a number of rituals are performed to please the Almighty, on the ceremonious occasion. It is the climax of the nine-day long celebrations of 'Navratris', which precede it. The festival commemorates the victory of Lord Rama over Ravana. Apart from the legend from the epic Ramayana, and the story of the triumph of Goddess Durga over Mahishasura, a vibrant history is associated with the festival. In this article, we have provided interesting information on the history of Dussehra.

History & Origin Of Dusshera

Triumph Of Lord Rama Over Ravana
The celebration of Dussehra is rooted in the Hindu epic of Ramayana, according to which, Lord Rama, the eight incarnation of Lord Vishnu, killed the ten-headed demon Ravana, in Satyug. Ravan had abducted Rama's wife Sita. Rama, along with his brother Lakshmana, follower Hanuman and an army of monkeys, headed towards Lanka (Ravana's Kingdom) in order to enter a war with Ravana and rescue Sita. On his way to Lanka, Rama organized Chandi Pooja to seek the blessings of Ma Durga, the Goddess of power and courage. After seeking her blessings, Lord Rama defeated and killed Ravana, with the help of his fellow beings. Therefore, the day was celebrated to commemorate the victory of Rama over Ravana, which later came to be known as Vijayadashmi or Dussehra.

Assassination Of Mahishasura By Goddess Durga
Another legend is connected to Goddess Durga. According to the story, all the Gods in swarglok and the living beings on earth were upset by the tyranny of the demon Mahishasura, because he had acquired invincible power to conquer the world. He was undefeatable, even by the mighty deities - Lord Brahma, Lord Vishnu and Lord Shiva. Therefore, all the Gods decided to create a power, which would destroy Mahishasura, freed the living beings from his despotism and restore the swaglok to them. This gave rise to the creation of Goddess Durga, an avatar of Ma Shakti. With the weapons given to her by the Gods, Goddess Durga went to fight against Mahishasura. She defeated the demon, successfully, and restored the swaglok to the Gods, as promised. Her victory is celebrated as Vijayadashmi or Dusshera, by many people following Hinduism.

Rain Of Gold Coins
According to a story, Kautsa, the young son of Devdatta (a Brahmin), was residing in the city of Paithan. After pursuing his education under the guidance of Rishi Varatantu, he wanted to offer a dakshina to his Guru. Although the guru refused initially, he later asked for 140 million gold coins. The student approached King Raghu for the coins, because he was renowned for his generosity. Within three days of the student's request, King Raghu asked the God of Wealth - Kuber - to create a rain of gold coins near the apati and shanu trees. After presenting the promised gold coins to his guru, Kautsa distributed the rest of the coins to the needy, on the day of Dussehra. Since then, people loot the leaves of apati trees and present to each other as a symbol of gold, on Dussehra.

Shami Tree
Another legend connected to the origin of Dusshera finds place in the greatest Hindu epic - Mahabharata. According to a story, Pandavas where banished by Kauravas for 12 years and 1 year of disguise, because the former were defeated in gambling (chausar) by the latter. Subsequently, Pandavas decided to spend their first 12 years of exile in the woods and the last year in disguise. Since they were asked to remain incognito during that period, Pandavas did not want to be exposed to others. Therefore, they lay aside their divine and powerful weapons during the exile. They concealed their weapons under the shami tree, situated close to the place of their residence. At the end of every year of the exile, Pandavas came to the shami tree to check whether their weapons were there.

Whenever Pandavas approached the tree, they worshipped it and Goddess Durga, the presiding deity. In the mean time, Kauravas were making every attempt to trace Pandavas, so that they could extend the exile time, because it was said that if they were found, they would have to spend another 12 years in the woods. However, the Kauravas could find the Pandavas only past the stipulated time. Subsequently, the Pandavas went to the shami tree, fetched their concealed weapons and went straight to the battle field to fight the Kauravas. Pandavas emerged victorious. The event took place in dasami and since good had achieved victory over the evil, it came to be known as Vijayadashmi. Since then, people hug each other under the shami tree and exchange its leaves.

http://festivals.iloveindia.com/dussehra/history.html

Dasara Mythology

Dasara is one of the most colourful and popular festivals of India. It is also referred to as Navarathri. Though the celebrations manifest themselves in different ways, there is a unity underlying them all and that is the victory over the evil through the goddess. Thus it is a festival of goddess though her name may differ from place to place. Hence, Dasara or Navarathri is a good example of the unity in diversity of Indian culture.

The entire country during Dasara throbs with an unusual religious fervor combined with cultural enthusiasm. Different cultural activities highlighting the greatness of our heritage are arranged throughout the country. However, the Dasara of Mysore has been famous throughout the world and is being celebrated in a grand manner. But what we see today is a highly evolved festival as compared to the Dasara described in mythological works. Thus the origin of Dasara can be traced back to the times of puranas and epics.

Navarathri the forerunner of Dasara is a festival of mother goddess. This goddess amalgamated the power and prowess from no less than Vishnu, Shiva and Agni for the sake of protecting the good from the evil. For this task, the gods thought that Devi was the right person and requested her to take up this responsibility of killing the demons who were a menace to the society. Each one of the gods gave their own powers and weapons to this goddess and she became indomitable energy personified.

This goddess had to destroy many demons. Most of them had obtained powers from Siva, Vishnu and Brahma and hence the goddess had to assume multifaceted forms in accomplishing her goal. Thus she is known by various names and the work Devimahatmya describes all these forms:

Mahakali the destroyer of Madhu Kaitabha; Mahishasuramardini, who killed demon Mahishasura; Chamudeshwari, the vanquisher of Chandamunda; Kali, the destroyer of Raktabija; Durga, the harbinger of the destruction of Kamsa; Raktadanti, the great destroyer of Danti; Sakambari, the goddess who destroyed the demon of famines; Durgi, who killed demon Durga; Bhramani, the killer of Aruna.

However, there is no unanimity among the puranas regarding the above nine names of the goddesses and the demons killed by them. Of these nine forms, the most popular in Karnataka in particular and South India in general is Mahishasuramardini, Durga and Chamudeshwari.

Our land is closely associated with the goddess Mahishamardini, the destroyer of the valiant buffalo - headed demon Mahishasura. This Goddess is said to have destroyed this wicked demon in what we call today Mysore. In fact in ancient records and inscriptions, this city is referred to as Mahishasurapura or Mahishana Uru, meaning the town of Mahisha or it may be construed as Mahisha meaning the vanquisher of the demon. Though this name is believed to have been mythological in nature, it was in use in the early period. Ashoka is said to have sent a Buddhist monk by name Mahadeva for the propagation of Buddhism to Mahishamandala.

Even Mahabharata also referred to Mahishaka. The contemporary Tamil people identified and equated Mahishamandala with Yeumainad meaning the land of Mahisha or buffalo. From all these evidence it becomes clear that contemporary and later people firmly believed that Mysore area was the land connected either with Mahishasura or Mahishamardini. Sculptures of Mahishamardini killing demon Mahishasura have been quite popular in temples of Karnataka. Thus traditionally Mahishasuramardini is closely associated with South Karnataka or former Mysore State.

According to puranas the Devi assumed nine forms to accomplish the task given to her. Hence these nine forms are worshipped during the nine days of festival from Padya to Navami (day 1 to 9 according to Hindu Panchanga). In course of time the worship of Lakshmi and Saraswathi were also added as the two goddesses had become highly popular in Hindu pantheon. Another significant ritual of Navaratri is the exalted position given to unmarried girls (Kannikas) who are supposed to personify the great goddess. It is said, unmarried girls during Navaratri festival take the forms of Kumari, Kalyani, Rohini, Chandika, Sambhavi, Durga, Subhadra and Kali. Each one is worshipped during these nine days and the young girls are fed and given presents.

That Navaratri is not confined to human beings alone is attested to by the fact that gods were the first to celebrate Navaratri to pay homage to the goddess who removed their rivals in the form of demons long long ago. Thus the celebration of Navaratri was inaugurated by gods themselves. When the puranas and epics glorified this festival which was performed by the gods, it had great impact on the kings who considered themselves as gods on earth. Ramayana narrates that Sri Rama invoked the goddess and achieved significant victory over Ravana, the personification of evil, on Vijayadashami day.

Mahabharata also extols the efficacy of this festival. Pandavas who had hidden their weapons under a Shami tree (banni) worshipped them and started their victorious march (digvijaya). In all these context it has to be noted that the goddess was invoked not for any personal gain but for the happiness of the people upholding the moral order.

Naturally the kings of the later days imitated the gods and it became a tradition. Though Navaratri is mentioned in inscription, details are not available. The real Navaratri as we perform today was the contribution of Vijayanagar emperors which itself may be studied separately. Thus the origin of Dasara is shrouded in mythology.

Prof. A. V. Narasimha Murthy,
Former Head,
Department of Ancient History & Archaeology,
University of Mysore

http://www.ourkarnataka.com/Articles/starofmysore/dasaramyth09.htm

Sunday, October 14, 2012

Story about Pitru Paksha

The story why the Pitru Paksha is marked by daan and charity has its deep ingrained meaning in a  story of the Mahabharata.

When Karna died in the epic Mahabharata war, his soul moved to heaven, where he was offered gold and jewels as food. Karna had done limitless charity of wealth, but had neglected to do Anna-Dana. Hence he found wealth and luxuries, but with no food to appease him. Lord Yama then told Karna that he had donated gold all his life, but had never donated food to his ancestors in Shraaddh.

 Lord Yama

Hence to make amends, Karna was permitted to return to earth for a fifteen day period, so that he could perform Shraaddh and donate food and water in their memory. This period is now known as Pitru Paksha.  It is believed that in these 15 days the souls of our ancestors are the closest to the earth, moving around us and as we fail to recognize them, they return to their ORB unsatisfied and unhappy that we do nothing for them.

The fifteen days of Mahalaya Paksha consists of 15 Tithi. They are Pratipat, Dvitiya, Tritiya, Chaturthi, Panchami, Shashti, Ashtami, Navami, Dasami, Ekadasi, Dvadasi, Trayodasi, Chaturdashi, New Moon day (Sarvapitru Amavasya). According to Hindu mythology, every individual’s who wants to perform this Pitru Tharpanam, they should do it on the same day of their ancestor died which will fall within any one of these fifteen days.



Pitru Moksha (Ancestor Salvation) Spots Worshipped by Lord Sri Rama – Ideal for Pitru Worship

There are Pitru Shakti spots imbued with the spiritual potency of exalted Pitru Deva Beings. And then there are Pitru Mukti spots – places so holy that they are able to grant mokshato even these exalted Pitru Devas!
Seshambadi near Kumbakonam and Poovalur near Trichy as some of the best Pitru Mukti (ancestor salvation) spots in the entire world.
Others are Rameswaram, Nedungudi, Thilatharpanapuri, Innambur, Theerthandapuram and Kekkarai. Considering the whole of the holy land of India, there are more than 1008 Pitru Mukti kshetras including the well known ones such as Varanasi, Prayag, Gaya, Kedarnath and Badrinath.
In all these Pitru Moksha spots, the exalted Pitru Devas themselves accept your tarpana, argya and sraddha offerings at all times, but particularly during the Mahalaya Paksha fortnight.
Thus these pitru mukti temples and sacred spaces are the best places in the world for conducting your pitru worship and pitru karmas.

 
http://www.astropeep.com/hindu-practices/pitrupaksha-amavasya-why-to-do-shraddh-karma-for-our-ancestors/